Jacob’s Ladder, William Blake

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Blake’s painting of Jacob’s Ladder, or Jacob’s Dream (1799-1806) shows one of his many religious stories, that of Jacob’s Ladder, as told in the book of Genesis, chapter 28, verses 10-19.

In essence, Jacob went to sleep one night when he was travelling, and dreamed that a ladder had been set up, stretching from earth to heaven. Angels were ascending and descending the ladder. God spoke to him in the dream, telling him that the land on which Jacob was sleeping would be given by God to Jacob and his descendants. Jacob then named the place Bethel, and in the future it did become a part of the land of the Israelites.

It is one of the simplest and most beautiful of Blake’s very large output of watercolours, and was painted for his principal patron, Thomas Butts. Blake was sufficiently proud of it that it was exhibited at the Royal Academy in 1808, and the following year in Blake’s private solo exhibition at his brother’s house.

The painting shows Jacob, asleep, at its foot. Right by his head is a spiral staircase which ascends to the top of the paper, thence we presume to heaven. Figures are ascending and descending the staircase: although some bear angel’s wings, many do not. The whole scene appears to be taking place inside some sort of ‘big top’ tent, with the starry sky of a moonlit night behind. There is no trace of any ladder in sight.

To appreciate the significance of Blake’s use of a spiral staircase instead of a ladder, we need to consider the view of heaven in the Christian church at the time (and essentially since the foundation of the church). Heaven is ‘up there’ somewhere, well separated from the earth down here. Angels fly down from heaven on their wings, and those dead judged worthy of heaven are flown up by angels. The most pious, and key figures such as Jesus Christ and the major saints, may ascend to heaven in a more formal and significant process. But there is no two-way wingless route between earth and heaven.
William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. What he called his prophetic works were said by 20th-century critic Northrop Frye to form "what is in proportion to its merits the least read body of poetry in the English language". His visual artistry led 21st-century critic Jonathan Jones to proclaim him "far and away the greatest artist Britain has ever produced". In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons. While he lived in London his entire life, except for three years spent in Felpham, he produced a diverse and symbolically rich œuvre, which embraced the imagination as "the body of God" or "human existence itself".

Although Blake was considered mad by contemporaries for his idiosyncratic views, he is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have been characterised as part of the Romantic movement and as "Pre-Romantic". A committed Christian who was hostile to the Church of England (indeed, to almost all forms of organised religion), Blake was influenced by the ideals and ambitions of the French and American Revolutions. Though later he rejected many of these political beliefs, he maintained an amiable relationship with the political activist Thomas Paine; he was also influenced by thinkers such as Emanuel Swedenborg. Despite these known influences, the singularity of Blake's work makes him difficult to classify. The 19th-century scholar William Michael Rossetti characterised him as a "glorious luminary", and "a man not forestalled by predecessors, nor to be classed with contemporaries, nor to be replaced by known or readily surmisable successors". 
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